What Happened to Disco?

Originally, disco, an abbreviation of discothèque, described a music environment where people assembled to dance like party rooms, warehouses, dance spaces, etc. It would later shift to run the gamut of a music style, dance pattern, fashion and hair styles. Disco rose to prominence in the underground dance venues of 1970s New York. Its mark of distinction was the decentering of the singer/musician and emphasis on the key players and signifiers of production like the DJs, dancers and producers. The DJ was the star of the show akin to a saviour rendering help through music, when we infer from the lyrics of Indeep’s “Last Night A DJ Saved My Life”. He played the records and detected the music’s progression and range.

Tom Moulton is credited for developing the 12-inch disco mix format which facilitated the extension of the rhythmical parts of a song, thereby fostering danceability. This discovery was the outcome of his observation of club attendees who resonated with instrumental sequences and extensive jamming segments of the played track, while despising a record change which ruined the general mood and music flow. His idea revolutionized dance, enabling long hours of dancing sans break.

According to Grace Jones, one of disco’s prominent figures, “Disco in its purest sense means that you will come out of a place having gone into euphoria, feeling that you have rejoiced…..Mixing the music to completely control your emotions, bringing you up, taking you down, slowing you down, speeding you up, making you soft, making you hardI’ll Never Write My Memoirs (144).

Initially, disco was socially exclusive and marketed towards les riches, atleast from the french perspective. It entailed a strong presence and enjoyment of jazz music played in Parisian clubs. But in the aftermath of its cross-pollination to other cities like London and New York, disco developed a radicalized identity underlined by conviction and resistance and a clientele especially within the New Yorkian geographic location which included the marginalized and voiceless, namely-ethnic minorities, women, youth, gays, who were chiefly excluded from participation in the political processes of society. It would further embrace the working class, struggling artists, hippies, etc.

In the early 1970s, disco music was the exclusive preserve of Black artists associated with Motown and Philadelphia International record labels. Its early inspiration was drawn from the combined repertoire of African American music traditions like jazz, soul, funk, pop, gospel, etc. It was instrumental to the emergence of rap music in the 1980s.

However, the genre would come under severe critique, often described as dead and soulless music. It would be denigrated in 1979 at Comiskey Field by fifty thousand purported white rock fans and straight white males who chanted “disco sucks” while burning piles of disco records. The popularity of disco was perceived as a threat to whiteness. According to Grace Jones, “Disco got a terrible reputation, like it was anti-music, but its beginnings were in many ways more radicalized, inclusive, and open-minded than rock. It was as much an assault on the corniness and narrow-mindedness of rock as punk. Where it ended up was the fault of the white, straight music business, which drained it of all its blackness and gayness, its rawness and volatility, its original contagious, transgressive abandon” (152).

Furthermore, the anti-disco bias was fostered by the dominance of black artists, particularly women and signified Black women’s influence within the realms of American culture. Danyel Smith notes that the war against disco was propelled by a “ethnic cleansing of the charts, as disco’s origins were found predominantly in the Black, Latino and gay communities” Shine Bright (39). It was empowered by the energy and voices of Black women like Gloria Gaynor, Donna Summer, Diana Ross, Sister Sledge, Amii Stewart, Phyllis Hyman, etc.

The Queen of Disco, Donna Summer received public opprobrium from social commentators who undermined her art and participation in disco creation. Generally, Black women’s venture into other music genres beside R&B/soul was considered insulting to white sensibilities. To the white conceptualization, Danyel Smith stresses that disco was “an epithet that means : no matter what you create and how well it performs and how much people love it, it remains art unworthy of respect. You and your art are fake. You discarded your black soul as you chased your dreams. Your quest for success and for payments that come with it: that is bad. The messages were clear: be a Black woman in music-but stay in the R&B and soul tradition….Stay in the lane we made for you” (111).

An audacious and ambitious singer like Diana Ross was considered uppity for not knowing her place. It was sacrilegious to aspire beyond the box of white society’s expectations.

Eventually, disco would be turned into a cash cow necessitating collective milking. It became a ubiquitous merchandise sanitized of its uniqueness. Every Tom, Dick and Harry wanted a piece of the disco pie. As Smith reveals “Rock radio stations were switching to disco-and many in that community saw it not just as the loss of a job, or a staff, but as a scalpel to the belly of white culture” (110 ). Even Grace Jones notes that “Everyone jumped on the glitter wagon, from the Muppets to Kiss. Rod Stewart took it to bed. Ethel Merman even did a disco album when she was seventy-one, first track “There’s No Business like Show Business!” (152).

This signaled the beginning of the end which would culminate on July 12, 1979 at the Disco Demolition Night, at the behest of the Chicago radio DJ Steve Dahl, a casualty of the disco invasion whose show had been replaced by disco music. Listeners were directed to bring their disco records for demolition at a baseball game which evolved into a riot at Comiskey Park stadium. Although Disco would lose its mainstream appeal, it still enjoys currency in clubs and dance venues across the world, while its legacy is further cemented by the emergence of its progeny, house music.

What follows is a playlist of disco’s finest jams.





  1. Amii Stewart. “Knock on Wood” https://www.youtube.com/watch?v=s95pTCDbIJ8 Knock on Wood (1979).

  2. Anita Ward. “Ring My Bell” https://www.youtube.com/watch?v=LvKUjl8qGKw Songs of Love (1979).

  3. Ashford & Simpson. “It Seems To Hang On” https://www.youtube.com/watch?v=eNV22OnTgs4 Is It Still Good to Ya (1978).

  4. A Taste of Honey. “Boogie Oogie Oogie” https://www.youtube.com/watch?v=PhD58dP9kq8 A Taste of Honey (1978).

  5. Barry White. “Can’t Get Enough” https://www.youtube.com/watch?v=hgzCrjkcm0Y Can’t Get Enough (1974).

  6. Betty Wright. “Where Is The Love?” https://www.youtube.com/watch?v=pGDVx3SmKZA Danger High Voltage (1974).

  7. Boney M. “Daddy Cool” https://www.youtube.com/watch?v=iQEpTa3VqLU Take The Heat Off Me (1976).

  8. Brothers Johnson. “Stomp!” https://www.youtube.com/watch?v=tPBDMihPRJA Light Up The Night (1980).

  9. B.T. Express. “Do It” https://www.youtube.com/watch?v=yvIQX_eDmN0 Do It (1974).

  10. Candi Staton. “Young Hearts Run Free” https://www.youtube.com/watch?v=uwRqITGekpA Young Hearts Run Free (1976).

  11. Carl Bean. “I Was Born This Way” https://www.youtube.com/watch?v=bj-qAapm3zc I Was Born This Way (1977).

  12. Carl Douglas. “Kung Fu Fighting” https://www.youtube.com/watch?v=it3E6vtExSE Kung Fu Fighting and Other Great Love Songs (1974).

  13. Cheryl Lynn. “Got To Be Real” https://www.youtube.com/watch?v=fI569nw0YUQ Cheryl Lynn (1978).

  14. Chic. “Le Freak” https://www.youtube.com/watch?v=aXgSHL7efKg C’est Chic (1978).

  15. Diana Ross. “Love Hangover” https://www.youtube.com/watch?v=Y9-7rcKxIc8 Diana Ross (1976).

  16. Dionne Warwick. “Once You Hit The Road” https://www.youtube.com/watch?v=K7xyF-q80aQ Track of the Cat (1975).

  17. Donna Summer. “Last Dance” https://www.youtube.com/watch?v=561fy1vqIo8 Bad Girls (1979).

  18. Earth, Wind and Fire. “Boogie Wonderland” https://www.youtube.com/watch?v=_93PWvC2_vU I Am (1979).

  19. Eddie Kendricks. “Girl You Need A Change Of Mind” https://www.youtube.com/watch?v=qGEsWteL5Qo People….Hold On (1972).

  20. Emotions. “Best Of My Love” https://www.youtube.com/watch?v=EbwXoN-XU5I Rejoice (1977).

  21. Evelyn “Champagne” King. “Shame” https://www.youtube.com/watch?v=nTpNN0zTmTs Smooth Talk (1977).

  22. George McCrae. “Rock Your Baby” https://www.youtube.com/watch?v=6Q15-kql1YE Rock Your Baby (1975).

  23. Gloria Gaynor. “I Will Survive” https://www.youtube.com/watch?v=FHhZPp08s74 Love Tracks (1978).

  24. Grace Jones. “I Need A Man” https://www.youtube.com/watch?v=Ud4iHB1-gW4 Portfolio (1975).

  25. Hot Chocolate. “You Sexy Thing” https://www.youtube.com/watch?v=98rKktwzzC8 Hot Chocolate (1975).

  26. Indeep. “Last Night A D.J. Saved My Life” https://www.youtube.com/watch?v=GtfZbj4J71A Last Night a D.J Saved My Life (1983).

  27. Isaac Hayes. “Disco Connection” https://www.youtube.com/watch?v=1JEhTU3_1nY Disco Connection (1975).

  28. Jackie Moore. “This Time Baby” https://www.youtube.com/watch?v=SNQwoTF7cxg I’m On My Way (1979).

  29. Jean Carne. “Was That All It Was” https://www.youtube.com/watch?v=GidX4XT8bk8 When I Found You Love (1979).

  30. Linda Clifford. “Red Light” https://www.youtube.com/watch?v=o6NDaadpyR8 Soundtrack to Fame (1980).

  31. Love Unlimited Orchestra. “Love’s Theme” https://www.youtube.com/watch?v=RLTJ95kj9ng Os Ossos Do Barao (1973).

  32. Manu Dibango. “Soul Makossa” https://www.youtube.com/watch?v=o0CeFX6E2yI Soul Makossa (1972).

  33. Melba Moore. “You Stepped Into My Life” https://www.youtube.com/watch?v=eV4Njx_oIkk Melba (1978).

  34. MFSB. “Love Is The Message” https://www.youtube.com/watch?v=7b1umcmfaXY Love Is The Message (1973).

  35. Michael Jackson. “Don’t Stop Till You Get Enough” https://www.youtube.com/watch?v=n3qQtSRmHxo Off The Wall (1979).

  36. Patrice Rushen. “Forget Me Nots” https://www.youtube.com/watch?v=vP709vKwkD0 Straight From The Heart (1982).

  37. Phyllis Hyman. “You Know How To Love Me” https://www.youtube.com/watch?v=62onld3ZNac You Know How To Love Me (1979).

  38. Queen. “Another One Bites The Dust” https://www.youtube.com/watch?v=bdf_ll68Z8o The Game (1980).

  39. Rick James. “Give It To Me, Baby” https://www.youtube.com/watch?v=lHpG1BNznog Soundtrack to Bitchin’:The Sound and Fury of Rick James (1981).

  40. Rod Stewart. “Do Ya Think I’m Sexy” https://www.youtube.com/watch?v=6F9N-6ITFnA Blondes Have More Fun (1978).

  41. Rolling Stones. “Miss You” https://www.youtube.com/watch?v=PKVXSo9ROpg Some Girls (1978).

  42. Rose Royce. “Do Your Dance” https://www.youtube.com/watch?v=quDdfh4SEf0 Soundtrack to Car Wash (1977).

  43. Sister Sledge. “We Are Family” https://www.youtube.com/watch?v=jdsqht1m1rE We Are Family (1979).

  44. Stephanie Mills. “ Never Knew Love Like This Before” https://www.youtube.com/watch?v=PEx1GJdIphM Sweet Sensation (1980).

  45. Sylvester. “You Make Me Feel” https://www.youtube.com/watch?v=jz6sqq_MGCA Step II (1978).

  46. The BeeGees. “Staying Alive” https://www.youtube.com/watch?v=z2qoihbzc3E Soundtrack to Saturday Night Live (1977).

  47. The Hues Corporation. “Rock The Boat” https://www.youtube.com/watch?v=gSP_Jqn5eUM Freedom for the Stallion (1973).

  48. Thelma Houston. “Don’t Leave Me This Way” https://www.youtube.com/watch?v=rUdw7V-FC_Q Any Way You Like It (1976).

  49. The Pointer Sisters. “I’m So Excited” https://www.youtube.com/watch?v=F6m53yhdrGA So Excited (1982).

  50. Village People. “YMCA” https://www.youtube.com/watch?v=RN8Li7kYNnw Can’t Stop The Music (1978).

Kensedeobong Okosun

Kensedeobong Okosun (M.A Bielefeld University) is a music enthusiast, music researcher, music journalist with expertise in music selection & planning, vocalist and an author. Her academic article “Sisterhood and Soul Music as expressions of Black Power” is featured in the edited volume, Black Power in Hemispheric Perspective (Raussert & Steinitz, eds, 2022). She has reviewed Dorothea Gail’s Weird American Music for the Forum for Interamerican Research (fiar, 2019). Her literary review on Nigerian music titled “Nigerians and their Music” has been published on the Nigerian news platform Sun News Online, while her article “Remembering Victor Uwaifo, “Guitar Boy” and the quest to meet Mami Wata” graced The Nigerian Observer.

Kensedeobong’s blog highlights music’s interconnectivity with society and comprises personal music experiences, researched information, concept playlists for multiple themes, etc.

A hard-core 90s R&B fan, she utilises the vehicle of memory, to position long forgotten music of yesteryears on the front-burner.

She is persuaded that music is a core conduit of collective harmony, equanimity, vitality and healing. And as such requires criticality in the filtration process, in order to disseminate meaning. Her blog promotes music equality and diversity.

She resides in Germany.

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